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Though nowadays these spaces are also digital, rather than physical, the practices on page and on screen remain strikingly the same.
So, what are the practices across which we see a continuity?
And what discourses are brought into our discussion of these practices? This presentation recognises the influence of each of these, picking out three key topics — gender, celebrity, and identity.
In the Romantic era public and private space were divided and gendered along the above mentioned divisions. To posterity, he remains a libertine genius and a stud, she a romance writer labelled a slut. His reputation was repaired; hers led to her confinement in a straight-jacket in her own home.
David haven Blake has noted the public aspects of fan performativity in the nineteenth century — public readings mobbed by literature fans, and the phenomenon known as Lisztmania.
Yet, women could still participate and remain within the domestic sphere, whilst simultaneously reaching out into a wider world — writing to their favourite authors, asking for handwritten notes or poems in exchange, even offering to bear their children in memorable exchanges for poets such as Walt Whitman!
However, there is a measure of a loss of control here. There is the potential for the misrepresentation and misunderstanding of specific group practices as fans use open social platforms to find each other and construct shared narratives, when these sites are also open to casual visitors. Yet, I would suggest commonplace keepers would also recognise these problems.
These public private sites enable fans to find a space in which to construct identities and explore interests in art, literary and visual culture, yet also leave fans open to criticism and censure. What was most often censured in the albums of the romantic era was the textual component of the compilations. And this reflects practices today, with criticsims levelled at fan rewrites of source materials and fanfictions.
Yet there is little critique of the visual aspects of fan practice. And it is in the visual representation that the freedom of creative expression and the continuation of practices is seen most clearly across these works.
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Domestic space is thus the space that has changed the most for female fans, and makes the similarities of other fan spaces so striking. The female fans of Tumblr or Pinterest are often also middle-class — but they have jobs, educational opportunities, their lives are less circumscribed by the control of male relatives and ideas of appropriate gendered behaviour. Not that this is not still an issue in the modern world, just to a lesser extent.
These are products created in a structure dominated by the material and esoteric interests of men that does not simply lack female representation, but has, at particular points, actively denied women participation.
Private albums and commonplace books circulated within domestic spaces, in an era in which women's participation in public life was severely curtailed and the majority of cultural producers were male. Although commonplaces of a traditional nature continued to be kept by men in this era, the greater portion of the extant albums belonged to women, suggesting that this had become a pastime more popular with one gender than the other. Thus, they become loaded with the cultural associations of femininity.
Writing and painting, however, were considered valuable skills for an educated woman of rank and social status — and, suitable, if necessary, for her to earn money from.
Part of the scandal of the rise of the gothic at this point was that women were the chief consumers, and among the chief producers, of a genre that dealt with — indeed dwelt upon - on the unseemly.Get Free Ebooks: Planet eBook : Download free classic literature titles here, from Dostoevsky to D.
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Ten thousand years ago, humans and fairies fought a great battle for the magical island of Ireland.
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